Did you forget?

Sometimes it is so easy to forget what we have right close to hand. Maybe being close makes you takes things for granted, maybe you get used to something and don’t even think about it. Like a New Yorker who has never bothered to visit the Statue of Liberty or a Bostonian who has never gone to see the USS Constitution. Sometimes maybe we are even intimidated by what other people think of what THEY have. I have a cousin who visited from Texas when he was about 12 years old. When we asked him what he thought about New England, he said (in that annoying way Texans can have), “I’m absolutely amazed…we drove across three states in one day. In Texas we couldn’t get from one end of the county to the other in one day!”

So when you start talking about things like National or State Parks, and how big they are or how many attractions are there, you might think of a place like Yellowstone, or the Great Smoky Mountains. HUGE places with large expanses of wilderness. Places that loom large in our minds.

This last week I spent some time in a place fairly close to us in Vermont, in upstate New York in the Adirondack Park. Small pickings compared to the western parks, right? You want the truth? The Adirondack Park is the largest park and the largest state-level protected area in the contiguous United States, and the largest National Historic Landmark. It is larger in land area than the state of Vermont (9,400 sq-miles versus 9,250 sq-miles), covering 6.1 million acres. It is larger than Yellowstone, Yosemite, Grand Canyon, Glacier, and Great Smoky Mountains National Parks combined! There are more than 3,000 lakes and 30,000 miles (48,000 km) of streams and rivers. Many areas within the park are devoid of settlements and distant from usable roads. The park includes over 2,000 miles (3,200 km) of hiking trails; these trails comprise the largest trail system in the nation. (source: http://en.wikipedia.org/wiki/Adirondack_Park)

Yes, sometimes it is easy to forget what you have when you are so close to it. Don’t we do that in our spiritual life, too? We forget who and what we are in Jesus Christ. We forget the Kingdom of Heaven is not just for when we die, but it lives within every believer! We have a vast power contained within us, with the Holy Spirit giving light and life. But we forget, and our light is hidden under a basket, so to speak. I am convinced that our quality of life is thereby infinitely diminished.

I went back to our family’s home-away-from-home this last week, Inlet, New York in the Adirondack Park, and re-discovered what I had lost. I found myself longing for the woods, the waterways and the life that is there. I even longed for the smell of the forest. And I find myself longing for the life of the Kingdom of Heaven, here on earth. It is not far, it is close. But I have hidden it away.

It is time to find it again. Would you join me?

"As you go, preach this message: ‘The kingdom of heaven is near.’ "
Matthew 10:6-8 (NIV)

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Speak Plainly

Yesterday I delivered a sermon on a topic that is near and dear to my heart. Taken from Acts 2:1-13 and dealing with the topic of evangelism, it dealt with the issue of speaking in a fashion that people can understand.

Why is it that many Christians insist on speaking in some sort of church-based language and form that comes off as being snooty or downright gibberish to people who are not Christians? Is it because there is a level of Christian experience that simply cannot be stated any other way? Is it because speaking like this gives us some sort of 'elitist high'? Or is it because we simply don't realize how we appear to the unchurched?

My kids used to get a kick out of it when I would (purposefully) shift into my 'fundamentalist' voice. It was a caricature of those people we see on TV sometimes and who are so very annoying. The sad thing is that even my family, all of whom are churched, recognized the stereotype and laughed at it.

Paul said in 1 Cor 14:9 (NIV), "So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air." Here he is addressing the topic of 'speaking in tongues', but it applies anyway. What good does it do to talk about God and Jesus Christ in such a way that the unchurched simply don't know what we are saying? The only one getting anything out of it is ourselves.

The first step in correcting this is to be consciously aware of how you are speaking when you are talking to people. Ask yourself, are there words or concepts here that they will not understand? Does the tone come off as being 'churchy' or 'preachy'? Can I say the same thing in a way which will not sound so bad or carry stereotypes?

Speak the Truth plainly and see what the Lord might do!

"How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15 And how can they preach unless they are sent? As it is written, 'How beautiful are the feet of those who bring good news!'" Romans 10:14-15 (NIV)

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Not Immune...

One of the questions my wife and I ask each other every so often is the rhetorical, "If you could live anywhere in the country, where would you want to live...?" I say 'rhetorical' because we always seem to come back to New England. Why? California...too many mudslides and earthquakes. Alabama and the Midwest, too many tornadoes. Florida....hurricanes (and alligators!). Carolinas....bugs, hot and bugs. Southwest...hot, droughts. Texas...wildfires. People think of New England and all they think is snowy winter and it's cold. Well, we can handle a little cold; just put on another sweater and a log on the fire. Snow? Well, that's what they make snow blowers for, right? Piece of cake!

We are not immune from natural disasters. The last month or so it has been very rainy, and the snow melt from a tough winter means the rivers and lakes have been overflowing. Lake Champlain is at the highest recorded levels ever. A boy I taught in High School paid for an ill-advised fishing trip with his life, last month. The shoreline in Georgia and St. Albans, all the way up through Swanton has many flooded areas and alot of people's houses and cabins are swamped. Today, there is a tornado warning (my Midwest trained children are not impressed). Things got bad enough that the Red Cross set up an emergency shelter in the St. Albans Educational Center.

We as a church are active in helping with disaster relief through Nazarene Disaster Response, in such areas as Louisiana (Hurricane Katrina), Haiti (earthquake), Indonesia (Tsunami), Japan (tsunami) and others. We put together Crisis Care Kits and take offerings. We truly DO care about these people whom we will probably never meet.

All of that said, what did we as a church do for our immediate community? Nothing. So, at our last Board Meeting we discussed the situation and said, "What do we do NEXT time"? Lesson learned. We are not immune to disaster. But how can we help in times like this? That is still to be determined; we need to contact some people, take assessment of our facility and such, and make some plans. It has not been crucial this time, but next time it could be.

If the senior housing center next door needs to be evacuated, a family gets burned out, the hospital around the corner needs overflow space or we do have a major tornado...we need to be ready. We are part of the community. We need to be ready to act, and be ready to bless someone whom we will see eye to eye...not just on a missions DVD.

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Natural theology and ministry

I recently watched a movie I didn't think I would ever watch. It was "The Karate Kid". Not the original, which I really like, but the recent Jackie Chan remake. I tend to dislike remakes, even if I like the stars as much as I like Jackie Chan. This said, one quote that seemed to resonate with me from this movie was when Jackie Chan's character 'Mr. Han' said to his student 'Dre', "Kung Fu lives in everything we do. Everything is Kung Fu." Mr. Han proceeds to train Dre using such mundane methods as having him hang up his coat and take it down repeatedly. Using every day motions that come naturally, but realizing their value for Kung Fu become the basis for the teaching he is presenting. Those who are old enough (did I just say that?) may remember the "Wax on, wax off!" of Mr. Miyagi in the original movie.

In the same way I have been made aware that the simplest of things if practiced consistently and with intention can come to form the basis for what I think of as a 'natural martial art'. For example, turning the wheel in a car with one hand in either direction can form the basis for a block or a strike. Opening the swinging door of a bathroom can form the basis for a push-strike or a throw. This is building something martial artists are well acquainted with called 'muscle memory', a muscle reaction that you don't even have to consciously think about in order to use when the time comes.

The larger life-lesson is what matters, though. Over the years, I have come to realize that in order for something to truly make a difference in our lives we must make it part of ourselves. We cannot just take on life-change like a coat and put it off when we no longer feel like wearing it. In the words of a song called "Back Burner" from Greg X. Volz (formerly of Petra), "...the only change that'll ever hold up goes under the skin, clear to the bone". This applies especially to the realm of theology, ministry and holy living. You can't go to church on Sunday and forget about God every other day of the week. If you want real life change, real holiness, real Christlikeness to develop in you, it has to be something made part of your daily life. If you want to see real power in your ministry, you need to be diligent about prayer and reading your Bible. We build spiritual 'muscle memory' into our lives.

So, to paraphrase Jackie Chan, "Christ lives in everything we do. Everything is Christ."

"Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all."
Colossians 3:11 (NIV)

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Ministry that is enjoyable?

Over the the length of my ministry I have found a curious phenomenon. If people mention the word 'ministry' they assume it is something more akin to 'work' and dour faces than to 'fun' or laughter. So if you are doing something 'fun', by definition it cannot be 'ministry'! Where did that come from? I thought at first it might be something in our Protestant DNA, like the Puritans or the Pilgrims, until I realized that it infects all faith traditions.

A few years ago I made several key decisions in my ministry. First, I decided that this attitude was ridiculous. The Gospels and Epistles are filled with examples of Jesus and his followers enjoying themselves while engaged in ministry. Sure, there were times when a job had to be done and it wasn't much fun, but there was always room for people to have a meal together, to laugh, to enjoy fellowship together. Therefore I decided to take every opportunity possible to make the work of the church 'fun'.

Another key decision I made was to avoid at all costs ministry that was done simply for the sake of doing something. The church has so many possibilities for ministry that it is simply not feasible for a small church to do everything. That just leads to burnout.

A third decision we made was that out of all of the possibilities for ministry we have, the ones that will actually be started (outside of things like Sunday morning worship) are the ones that someone feels a God-given burden for leading, other than someone in the pastoral staff. When the Men's Ministry started, it was because two men came to me and asked if they could do it. When the Ladies Craft Fellowship started it was because someone wanted to start it and was willing to take the lead. Friday afternoon Bible Study was started when someone decided that we needed it and they were willing to lead. The important point here is that our ministries are not just something the pastor is trying to push. If and when the pastor eventually leaves, the ministry will not perish. The ministries started become something living and organic within the church.

This weekend our Men's Ministry is hosting the "Northwest Vermont Blowgun Tournament". It has two purposes. One purpose is to do something that is going to reach out to people who otherwise would not darken the doors of the church. The second purpose is for us to have some FUN during the winter doldrums. Just think, if we get some of these people to come in and see that Christians can actually have fun like normal folk, then we might earn the right to talk to them about Jesus someday.

"Our mouths were filled with laughter, our tongues with songs of joy. Then it was said among the nations, 'The LORD has done great things for them.'" Psalms 126:2


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Educational Return on Investment

I have been considering over the last several years the value of education, and what might be termed the 'return on investment' it might provide. I read an article yesterday that dealt with the overwhelming cost of obtaining a law degree and the crippling effect it has on graduates. I can see this in my own daughter; she just completed a year in law school and I know what debt she carries. The article made the point that in most cases the debt is likely to take many years to get rid of, if at all. There is an overabundance of lawyers and the field is shrinking.

Then there are the theology majors. The so-called 'entry-level' degree is a Masters of Divinity. A traditional MDiv will take 3 years of full-time study and cost anywhere from $25,000 to $50,000. The typical graduate will join a field of graduates all vying for pastoral positions which pay in the vicinity of $25,000 in salary (other benefits MAY be included, but no guarantee). As a matter of fact, the average church in the United States has 75 people and the pastor is likely to be bi-vocational. Return on investment? I would say that there is very little.

This raises a question in my mind. If the return of investment is so low, why do it? Especially for a minister who is already ordained, what's the point? There are only a couple reasons to pursue an advanced degree in ministry. One is to advance your skills or keep your skills sharp. Another is for the 'prestige' of an advanced degree. A third reason would be to allow the recipient to teach in a more formal setting (at a District educational center, for instance). A fourth reason, at least in our denomination, is that there is a requirement for ordained elders to participate in continuing education.

A better option might be to take advantage of free or low-cost educational opportunities according to a plan of education you draw up yourself. There are free courses available online from places like Gordon-Conwell Theological Seminary and Covenant Theological Seminary. Low cost courses are available from Nazarene Bible College and others. Why not look at a Master's level program from a legitimate school and see if you can duplicate it, or come close to it, by using these kinds of resources? If you honestly pursue the plan and meet your goals, at the end you could even print yourself a certificate and hang it on your wall.

The typical response by many in our field is that this is simply not the same as earning an advanced degree from an accredited institution. Yet, if it brings the knowledge and skills that you need, who cares? Abraham Lincoln did not seem to find his self-education in law a problem either when practicing law or as a politician. Maybe we are becoming too caught up in the formalities to recognize what the end goal should be...ministry.